Whoever said "what
you don't know can't hurt you" needs to rethink the position. Knowing what
you don't know keeps you from learning what you need to know or would benefit
from if you did know it. Likewise, there is the foolish notion, "Ignorance
is bliss." We teach these mindless ideas to our children and then wonder
why so many don't like school.
Anyway, what I really
want to explore here is the notion of thinking about thinking. Scholars call
this metacognition. But, it really is a simple idea that we all experience
every day to various degrees. Suppose you look up a phone number in the phone
book. You have to quiz yourself to see if you remember it well enough to dial
it. That is, you have to think about what you know and if you know enough to
complete the task.
These things are often
done consciously, and your conscious mind has to allocate enough effort and
thinking resources to perform the task. In this particular case, we are talking
about working memory. You test yourself to see if you still hold all the phone
number digits in working memory long enough to dial them without error.
The principle applies
more generally to other and more complex tasks. Basically, humans use memory
awareness to determine if they have enough relevant knowledge before they act.
Obviously, such awareness improves the appropriateness and quality of the act.
This reminds me to tell you about my new book coming out on April 8, Mental Biology,[1] in
which I explore how the brain creates awareness and what consciousness is and
what it does. In my view, consciousness does many things, but this ability to
realize what you know and don't know provides the enormous advantage of helping
you know if you know enough and decide what to do, when to do it, and how to do
it. Notably, there are many scientists now arguing that consciousness does not
do anything. Everything we do, they claim, is driven by genes and unconscious
programming. To them, consciousness is just the brain's TV screen to show you
some of what it is doing. These people will hate my book.
Metacognition even occurs
in some higher animals, and there are some interesting animal experiments on
metacognition. For example, one study[2]
showed that monkeys can track what they are holding in working memory. In the
test, food was hidden in one of four opaque tubes. On half the trials monkeys
watched the experimenter bait the tube, so that they had to know if they
remembered which tube had the food. On the other half of trials, monkeys did
not get to see where food was placed. After a short delay, the monkeys were
given a chance to pick a tube to get a food reward, and on uninformed trials the
monkeys peeked into the end of each tube to see which one had the food. That
is, they knew they didn't know which tube was baited, so instead of guessing
they looked into each tube before acting. When monkeys saw the baiting, they
immediately went to the right tube without peeking. That is they knew where the
food was and they knew that they knew.
The food was a reward,
and as we all know positive reinforcement typically motivates us and drives
behavior. We do things if there is some benefit to doing it. This leads me to
consider another study[3]
that explored the role of human consciousness in evaluating rewards and their
degree of attainability. It is no surprise that high value rewards improve
mental performance, and this works whether you assess the value consciously or
unconsciously (as in conditioned reflexes, for example). How motivating high
rewards are depends on what we know about their attainability. If we know we
don't know enough to earn the reward, we may not make the effort needed. If we
think the reward is unattainable, we won't even try.
The study asked the
question of whether this principle applies to unconscious processing. In other
words, can unconscious mind integrate reward contingencies with attainability
estimates? In the experiment, each trial included showing volunteers a picture
of either a penny or a 50 cent coin which would serve as a reward if they
performed a subsequent working memory task correctly. But sometimes subjects
were informed before a trial that the reward would not be obtainable on that
trial, even if they performed the memory recall correctly. In each trial the
coin was shown either for 17 msecs, in which case its value could not be
perceived consciously, or for 300 msecs, which was long enough to register
consciously. So, across trials, the subjects had to integrate reward value with
attainability and do so either under conscious or unconscious conditions.
Results showed that
efficient memory recall resulted when the trial showed the reward long enough
for conscious registration and when the high reward was attainable. And of
course, performance was better for the 50 cent piece. Amazingly, even in the
unconscious condition, high rewards improved performance even when they were
designated in advance as unattainable. In other words, unconscious mind could
not integrate reward value and attainability. Thus, it seems that consciousness
uniquely controls the allocation of neural resources needed to integrate these
two kinds of information. Oh, and by the way, don't experiments like this
establish that consciousness really does something, that it is more than the
mind's TV screen?
A third line of research
has to do with psychotherapy. Here, the whole idea is to think about what you
are thinking and feeling and substituting that with more mentally healthy
thought. Being aware of memories is crucial to this process. Recalling bad
memories causes a disturbing experience to fester, but also makes them
accessible to revision. I have discussed in earlier columns some new approaches
to treatment of PTSD based on the reconsolidation of memories that occurs when
you recall a memory. The whole business about consolidation is explained in my
recent book, Memory Power 101[4].
Here, I want to explore
the value of being aware of the associations that are helpful and those that
are not in terms of dealing such things as addictions, phobias, and even PTSD.
For example, anybody in the throes of withdrawal from cigarette smoking knows how
disturbing it can be to see or think about ashtrays or other reminders. A
typical response is to try and inhibit the reminders of the former pleasure.
But avoiding such reminders is often impractical.
In my book, Blame Game, I explore the importance of
being more aware of what you are thinking and doing so that when change is
needed you can reprogram your brain effectively. It is difficult to change bad
habits or behavior because they derive from well-entrenched memory. The remedy
is to replace this memory with a better new habit or behavior. And the way to
do that is to make the substitute memory much stronger than one you want to
replace. You can make such new memories stronger, the way you would any memory.[5] This
is basically the idea of substituting a bad memory with a good one, wherein the
good one has been made especially robust. My memory book shows multiple ways to
strengthen any memory, and this approach can be especially helpful to make a
good substitute memory that will substitute and displace a bad memory. In
general, the approach is to:
1. Think often about the
substitute memory and use traditional memory enhancement techniques to
strengthen it.
2. Rehearse the substitute
memory in different situations and places.
3. Space rehearsal of the
substitute memory out over time, both within a therapy session or new learning
situation and self-test for recall of the substitute memory several separated
times.
So, hopefully the general
point is made. Knowing what you know and don't know is really important. Such
self-knowledge is necessary to make you more competent–even to make yourself a
better person. And remember, self-knowledge resides in memory. As with all
memory, it can be strong or weak, true or false, recalled or forgotten, useful
or harmful. You decide.
[1]
Klemm, W. R. 2014. Mental biology. The new science of how brain and mind
relate. Prometheus. In press.
[2]Hampton,
R. R. et al. 2004. Rhesus monkeys (Macaca mulatta) discriminate between knowing
and not knowing and collect information as needed before acting. Animal
Cognition. Doi: 10.1007/s10071-004-0215-1
[3]
Zedelisu, C. M. et al. 2012. When unconscious rewards boost cognitive task
performance inefficiently: the role of consciousness in integrating value and
attainability information. Frontiers in Human Neuroscience. doi:
10.3389/fnhum.2012.00219
[4]
Klemm, W. R. 2012. Memory Power 101. Skyhorse Publishing.
[5]
Klemm, W. R. 2008. Blame Game. How To Win It. Benecton Press.
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